Biography, Identity and Religion: Federicomaria Muccioli gives a useful brief history of divinisation in biographical writing and discusses Plutarch’s depiction of ruler cult in these terms; Daniel Harris-McCoy deals with accounts of dreams in biographical works and their influence on Artemidorus; Jennifer Rea compares the ways in which women are biographized, the early Christian martyr St. Perpetua, and  the twentieth-century Christa McAuliffe, who lost her life in the Challenger disaster; Matthew Ferguson considers eschatological elements in the Alexander Romance, a late-antique highly fictionalized version of the life of Alexander the Great.

 

Greek Lives under Roman rule: Alexei Zadorojnyi identifies the way in which very highly condensed ‘Lives’, for which he uses the term ‘biographical synecdoche’, serve interesting functions within biographical works; Andrew Scott writes about the tensions which arise in Cassius Dio from the fact that he was sometimes a participant in the history he relates; Svetla Slaveva-Griffin is also interested in the relation between biography and real life, and looks in great detail at how this is worked through in the tradition of NeoPlatonic biography.